Yeremia 43:9-13
Konteks43:9 “Take some large stones 1 and bury them in the mortar of the clay pavement 2 at the entrance of Pharaoh’s residence 3 here in Tahpanhes. Do it while the people of Judah present there are watching. 4 43:10 Then tell them, 5 ‘The Lord God of Israel who rules over all 6 says, “I will bring 7 my servant 8 King Nebuchadnezzar of Babylon. I will set his throne over these stones which I 9 have buried. He will pitch his royal tent 10 over them. 43:11 He will come and attack Egypt. Those who are destined to die of disease will die of disease. Those who are destined to be carried off into exile will be carried off into exile. Those who are destined to die in war will die in war. 11 43:12 He will set fire 12 to the temples of the gods of Egypt. He will burn their gods or carry them off as captives. 13 He will pick Egypt clean like a shepherd picks the lice from his clothing. 14 He will leave there unharmed. 15 43:13 He will demolish the sacred pillars in the temple of the sun 16 in Egypt and will burn down the temples of the gods of Egypt.”’”
Yeremia 46:13-26
Konteks46:13 The Lord spoke to the prophet Jeremiah about Nebuchadnezzar coming to attack the land of Egypt. 17
46:14 “Make an announcement throughout Egypt.
Proclaim it in Migdol, Memphis, and Tahpanhes. 18
‘Take your positions and prepare to do battle.
For the enemy army is destroying all the nations around you.’ 19
46:15 Why will your soldiers 20 be defeated? 21
They will not stand because I, the Lord, will thrust 22 them down.
46:16 I will make many stumble. 23
They will fall over one another in their hurry to flee. 24
They will say, ‘Get up!
Let’s go back to our own people.
Let’s go back to our homelands
because the enemy is coming to destroy us.’ 25
46:17 There at home they will say, ‘Pharaoh king of Egypt is just a big noise! 26
He has let the most opportune moment pass by.’ 27
46:18 I the King, whose name is the Lord who rules over all, 28 swear this:
I swear as surely as I live that 29 a conqueror is coming.
He will be as imposing as Mount Tabor is among the mountains,
as Mount Carmel is against the backdrop of the sea. 30
46:19 Pack your bags for exile,
you inhabitants of poor dear Egypt. 31
For Memphis will be laid waste.
It will lie in ruins 32 and be uninhabited.
46:20 Egypt is like a beautiful young cow.
But northern armies will attack her like swarms of stinging flies. 33
will prove to be like pampered, 35 well-fed calves.
For they too will turn and run away.
They will not stand their ground
when 36 the time for them to be destroyed comes,
the time for them to be punished.
46:22 Egypt will run away, hissing like a snake, 37
as the enemy comes marching up in force.
They will come against her with axes
as if they were woodsmen chopping down trees.
46:23 The population of Egypt is like a vast, impenetrable forest.
But I, the Lord, affirm 38 that the enemy will cut them down.
For those who chop them down will be more numerous than locusts.
They will be too numerous to count. 39
46:24 Poor dear Egypt 40 will be put to shame.
She will be handed over to the people from the north.”
46:25 The Lord God of Israel who rules over all 41 says, “I will punish Amon, the god of Thebes. 42 I will punish Egypt, its gods, and its kings. I will punish Pharaoh and all who trust in him. 43 46:26 I will hand them over to Nebuchadnezzar and his troops, who want to kill them. But later on, people will live in Egypt again as they did in former times. I, the Lord, affirm it!” 44
Yehezkiel 29:1--30:26
Konteks29:1 In the tenth year, in the tenth month, on the twelfth day of the month, 45 the word of the Lord came to me: 29:2 “Son of man, turn toward 46 Pharaoh king of Egypt, and prophesy against him and against all Egypt. 29:3 Tell them, ‘This is what the sovereign Lord says:
“‘Look, I am against 47 you, Pharaoh king of Egypt,
the great monster 48 lying in the midst of its waterways,
who has said, “My Nile is my own, I made it for myself.” 49
29:4 I will put hooks in your jaws
and stick the fish of your waterways to your scales.
I will haul you up from the midst of your waterways,
and all the fish of your waterways will stick to your scales.
29:5 I will leave you in the wilderness,
you and all the fish of your waterways;
you will fall in the open field and will not be gathered up or collected. 50
I have given you as food to the beasts of the earth and the birds of the skies.
29:6 Then all those living in Egypt will know that I am the Lord
because they were a reed staff 51 for the house of Israel;
29:7 when they grasped you with their hand, 52 you broke and tore 53 their shoulders,
and when they leaned on you, you splintered and caused their legs to be unsteady. 54
29:8 “‘Therefore, this is what the sovereign Lord says: Look, I am about to bring a sword against you, and I will kill 55 every person and every animal. 29:9 The land of Egypt will become a desolate ruin. Then they will know that I am the Lord.
Because he said, “The Nile is mine and I made it,” 29:10 I am against 56 you and your waterways. I will turn the land of Egypt into an utter desolate ruin from Migdol 57 to Syene, 58 as far as the border with Ethiopia. 29:11 No human foot will pass through it, and no animal’s foot will pass through it; it will be uninhabited for forty years. 29:12 I will turn the land of Egypt into a desolation in the midst of desolate lands; for forty years her cities will lie desolate in the midst of ruined cities. I will scatter Egypt among the nations and disperse them among foreign countries.
29:13 “‘For this is what the sovereign Lord says: At the end of forty years 59 I will gather Egypt from the peoples where they were scattered. 29:14 I will restore the fortunes of Egypt, and will bring them back 60 to the land of Pathros, to the land of their origin; there they will be an insignificant kingdom. 29:15 It will be the most insignificant of the kingdoms; it will never again exalt itself over the nations. I will make them so small that they will not rule over the nations. 29:16 It will never again be Israel’s source of confidence, but a reminder of how they sinned by turning to Egypt for help. 61 Then they will know that I am the sovereign Lord.’”
29:17 In the twenty-seventh year, in the first month, on the first day of the month, 62 the word of the Lord came to me: 29:18 “Son of man, King Nebuchadrezzar 63 of Babylon made his army labor hard against Tyre. 64 Every head was rubbed bald and every shoulder rubbed bare; yet he and his army received no wages from Tyre for the work he carried out against it. 29:19 Therefore this is what the sovereign Lord says: Look, I am about to give the land of Egypt to King Nebuchadrezzar of Babylon. He will carry off her wealth, capture her loot, and seize her plunder; it will be his army’s wages. 29:20 I have given him the land of Egypt as his compensation for attacking Tyre 65 , because they did it for me, declares the sovereign Lord. 29:21 On that day I will make Israel powerful, 66 and I will give you the right to be heard 67 among them. Then they will know that I am the Lord.”
30:1 The word of the Lord came to me: 30:2 “Son of man, prophesy and say, ‘This is what the sovereign Lord says:
“‘Wail, “Alas, the day is here!” 68
30:3 For the day is near,
the day of the Lord is near;
it will be a day of storm clouds, 69
it will be a time of judgment 70 for the nations.
30:4 A sword will come against Egypt
and panic will overtake Ethiopia
when the slain fall in Egypt
and they carry away her wealth
and dismantle her foundations.
30:5 Ethiopia, Put, Lud, all the foreigners, 71 Libya, and the people 72 of the covenant land 73 will die by the sword along with them.
30:6 “‘This is what the Lord says:
Egypt’s supporters will fall;
her confident pride will crumble. 74
From Migdol to Syene 75 they will die by the sword within her,
declares the sovereign Lord.
30:7 They will be desolate among desolate lands,
and their cities will be among ruined cities.
30:8 They will know that I am the Lord
when I ignite a fire in Egypt
and all her allies are defeated. 76
30:9 On that day messengers will go out from me in ships to frighten overly confident Ethiopia; panic will overtake them on the day of Egypt’s doom; 77 for beware – it is coming!
30:10 “‘This is what the sovereign Lord says:
I will put an end to the hordes of Egypt,
by the hand of King Nebuchadrezzar 78 of Babylon.
30:11 He and his people with him,
the most terrifying of the nations, 79
will be brought there to destroy the land.
They will draw their swords against Egypt,
and fill the land with corpses.
30:12 I will dry up the waterways
and hand the land over to 80 evil men.
I will make the land and everything in it desolate by the hand of foreigners.
I, the Lord, have spoken!
30:13 “‘This is what the sovereign Lord says:
I will destroy the idols,
and put an end to the gods of Memphis.
There will no longer be a prince from the land of Egypt;
so I will make the land of Egypt fearful. 81
30:14 I will desolate Pathros,
I will ignite a fire in Zoan,
and I will execute judgments on Thebes.
30:15 I will pour out my anger upon Pelusium, 82
the stronghold of Egypt;
I will cut off 83 the hordes of Thebes.
30:16 I will ignite a fire in Egypt;
Syene 84 will writhe in agony,
Thebes will be broken down,
and Memphis will face enemies every day.
30:17 The young men of On and of Pi-beseth 85 will die by the sword;
and the cities will go 86 into captivity.
30:18 In Tahpanhes the day will be dark 87
when I break the yoke of Egypt there.
Her confident pride will cease within her;
a cloud will cover her, and her daughters will go into captivity.
30:19 I will execute judgments on Egypt.
Then they will know that I am the Lord.’”
30:20 In the eleventh year, in the first month, on the seventh day of the month, 88 the word of the Lord came to me: 30:21 “Son of man, I have broken the arm 89 of Pharaoh king of Egypt. 90 Look, it has not been bandaged for healing or set with a dressing so that it might become strong enough to grasp a sword. 30:22 Therefore this is what the sovereign Lord says: Look, 91 I am against 92 Pharaoh king of Egypt, and I will break his arms, the strong arm and the broken one, and I will make the sword drop from his hand. 30:23 I will scatter the Egyptians among the nations, and disperse them among foreign countries. 30:24 I will strengthen the arms of the king of Babylon, and I will place my sword in his hand, but I will break the arms of Pharaoh, and he will groan like the fatally wounded before the king of Babylon. 93 30:25 I will strengthen the arms of the king of Babylon, but the arms of Pharaoh will fall limp. Then they will know that I am the Lord when I place my sword in the hand of the king of Babylon and he extends it against the land of Egypt. 30:26 I will scatter the Egyptians among the nations and disperse them among foreign countries. Then they will know that I am the Lord.”
Yehezkiel 31:18--32:32
Konteks31:18 Which of the trees of Eden was like you in majesty and loftiness? You will be brought down with the trees of Eden to the lower parts of the earth; you will lie among the uncircumcised, with those killed by the sword! This is what will happen to Pharaoh and all his hordes, declares the sovereign Lord.’”
32:1 In the twelfth year, in the twelfth month, on the first of the month, 94 the word of the Lord came to me: 32:2 “Son of man, sing a lament for Pharaoh king of Egypt, and say to him:
“‘You were like a lion 95 among the nations,
but you are a monster in the seas;
you thrash about in your streams,
stir up the water with your feet,
and muddy your 96 streams.
32:3 “‘This is what the sovereign Lord says:
“‘I will throw my net over you 97 in the assembly of many peoples;
and they will haul you up in my dragnet.
32:4 I will leave you on the ground,
I will fling you on the open field,
I will allow 98 all the birds of the sky to settle 99 on you,
and I will permit 100 all the wild animals 101 to gorge themselves on you.
32:5 I will put your flesh on the mountains,
and fill the valleys with your maggot-infested carcass. 102
32:6 I will drench the land with the flow
of your blood up to the mountains,
and the ravines will be full of your blood. 103
32:7 When I extinguish you, I will cover the sky;
I will darken its stars.
I will cover the sun with a cloud,
and the moon will not shine. 104
32:8 I will darken all the lights in the sky over you,
and I will darken your land,
declares the sovereign Lord.
32:9 I will disturb 105 many peoples,
when I bring about your destruction among the nations,
among countries you do not know.
32:10 I will shock many peoples with you,
and their kings will shiver with horror because of you.
When I brandish my sword before them,
every moment each one will tremble for his life, on the day of your fall.
32:11 “‘For this is what the sovereign Lord says:
“‘The sword of the king of Babylon 106 will attack 107 you.
32:12 By the swords of the mighty warriors I will cause your hordes to fall –
all of them are the most terrifying among the nations.
They will devastate the pride of Egypt,
and all its hordes will be destroyed.
32:13 I will destroy all its cattle beside the plentiful waters;
and no human foot will disturb 108 the waters 109 again,
nor will the hooves of cattle disturb them.
32:14 Then I will make their waters calm, 110
and will make their streams flow like olive oil, declares the sovereign Lord.
32:15 When I turn the land of Egypt into desolation
and the land is destitute of everything that fills it,
when I strike all those who live in it,
then they will know that I am the Lord.’
32:16 This is a lament; they will chant it.
The daughters of the nations will chant it.
They will chant it over Egypt and over all her hordes,
declares the sovereign Lord.”
32:17 In the twelfth year, on the fifteenth day of the month, 111 the word of the Lord came to me: 32:18 “Son of man, wail 112 over the horde of Egypt. Bring it down; 113 bring 114 her 115 and the daughters of powerful nations down to the lower parts of the earth, along with those who descend to the pit. 32:19 Say to them, 116 ‘Whom do you surpass in beauty? 117 Go down and be laid to rest with the uncircumcised!’ 32:20 They will fall among those killed by the sword. The sword is drawn; they carry her and all her hordes away. 32:21 The bravest of the warriors will speak to him from the midst of Sheol along with his allies, saying: ‘The uncircumcised have come down; they lie still, killed by the sword.’
32:22 “Assyria is there with all her assembly around her grave, 118 all of them struck down by the sword. 119 32:23 Their 120 graves are located in the remote slopes of the pit. 121 Her assembly is around her grave, all of them struck down by the sword, those who spread terror in the land of the living.
32:24 “Elam is there with all her hordes around her grave; all of them struck down by the sword. They went down uncircumcised to the lower parts of the earth, those who spread terror in the land of the living. Now they will bear their shame with those who descend to the pit. 32:25 Among the dead they have made a bed for her, along with all her hordes around her grave. 122 All of them are uncircumcised, killed by the sword, for their terror had spread in the land of the living. They bear their shame along with those who descend to the pit; they are placed among the dead.
32:26 “Meshech-Tubal is there, along with all her hordes around her grave. 123 All of them are uncircumcised, killed by the sword, for they spread their terror in the land of the living. 32:27 They do not lie with the fallen warriors of ancient times, 124 who went down to Sheol with their weapons of war, having their swords placed under their heads and their shields on their bones, 125 when the terror of these warriors was in the land of the living.
32:28 “But as for you, in the midst of the uncircumcised you will be broken, and you will lie with those killed by the sword.
32:29 “Edom is there with her kings and all her princes. Despite their might they are laid with those killed by the sword; they lie with the uncircumcised and those who descend to the pit.
32:30 “All the leaders of the north are there, along with all the Sidonians; despite their might they have gone down in shameful terror with the dead. They lie uncircumcised with those killed by the sword, and bear their shame with those who descend to the pit.
32:31 “Pharaoh will see them and be consoled over all his hordes who were killed by the sword, Pharaoh and all his army, declares the sovereign Lord. 32:32 Indeed, I terrified him in the land of the living, yet he will lie in the midst of the uncircumcised with those killed by the sword, Pharaoh and all his hordes, declares the sovereign Lord.”
[43:9] 1 tn Heb “Take some large stones in your hands.”
[43:9] 2 tn The meaning of the expression “mortar of the clay pavement” is uncertain. The noun translated “mortar” occurs only here and the etymology is debated. Both BDB 572 s.v. מֶלֶט and KBL 529 s.v. מֶלֶט give the meaning “mortar.” The noun translated “clay pavement” is elsewhere used of a “brick mold.” Here BDB 527 s.v. מַלְבֵּן 2 gives “quadrangle” and KBL 527 s.v. מַלְבֵּן 2 gives “terrace of bricks.” HALOT 558 s.v. מֶלֶט and מַלְבֵּן 2 give “loamy soil” for both words, seeing the second noun as a dittography or gloss of the first (see also note c in BHS).
[43:9] 3 sn All the commentaries point out that this was not Pharaoh’s (main) palace but a governor’s residence or other government building that Pharaoh occupied when he was in Tahpanhes.
[43:9] 4 tn Heb “in Tahpanhes in the eyes of the men of Judah.”
[43:10] 5 sn This is another of those symbolic prophecies of Jeremiah which involved an action and an explanation. Compare Jer 19, 27.
[43:10] 6 tn Heb “Yahweh of armies, the God of Israel.” Compare 7:3 and see the study note on 2:19 for explanation of the translation and significance of this title.
[43:10] 7 tn Heb “send and take/fetch.”
[43:10] 8 sn See the study note on Jer 25:9 for the use of this epithet for foreign rulers. The term emphasizes God’s sovereignty over history.
[43:10] 9 tn The Greek version reads the verbs in this sentence as third person, “he will set,” and second person, “you have buried.” This fits the context better but it is difficult to explain how the Hebrew could have arisen from this smoother reading. The figure of substitution (metonymy of cause for effect) is probably involved: “I will have him set” and “I have had you bury.” The effect of these substitutions is to emphasize the sovereignty of God.
[43:10] 10 tn The meaning of this word is uncertain. The word here (שַׁפְרִירוֹ [shafriro] Qere, שַׁפְרוּרוֹ [shafruro] Kethib) occurs only here in the Hebrew Bible. According to the lexicons it refers to either the carpet for his throne or the canopy over it. See, e.g., HALOT 1510 s.v. שַׁפְרִיר.
[43:11] 11 tn As in 15:2 the Hebrew is very brief and staccato-like: “those to death to death, and those to captivity to captivity, and those to the sword to the sword.” As in 15:2 most commentaries and English versions assume that the word “death” refers to death by disease. See the translator’s note on 15:2 and compare also 18:21 where the sword is distinctly connected with “war” or “battle” and is distinct from “killed by death [i.e., disease].”
[43:12] 12 tc The translation follows the Greek, Syriac, and Latin versions. The Hebrew text reads: “I will set fire to.” While it would be possible to explain the first person subject here in the same way as in the two verbs in v. 12b, the corruption of the Hebrew text is easy to explain here as a metathesis of two letters, י (yod) and ת (tav). The Hebrew reads הִצַּתִּי (hitsatti) and the versions presuppose הִצִּית (hitsit).
[43:12] 13 tn Heb “burn them or carry them off as captives.” Some of the commentaries and English versions make a distinction between the objects of the verbs, i.e., burn the temples and carry off the gods. However, the burning down of the temples is referred to later in v. 13.
[43:12] sn It was typical in the ancient Near East for the images of the gods of vanquished nations to be carried off and displayed in triumphal procession on the return from battle to show the superiority of the victor’s gods over those of the vanquished (cf., e.g., Isa 46:1-2).
[43:12] 14 tn Or “he will take over Egypt as easily as a shepherd wraps his cloak around him.” The translation follows the interpretation of HALOT 769 s.v. II ָעטָה Qal, the Greek translation, and a number of the modern commentaries (e.g., J. A. Thompson, Jeremiah [NICOT], 671). The only other passage where that translation is suggested for this verb is Isa 22:17 according to HAL. The alternate translation follows the more normal meaning of עָטָה (’atah; cf. BDB 741 s.v. I עָטָה Qal which explains “so completely will it be in his power”). The fact that the subject is “a shepherd” lends more credence to the former view though there may be a deliberate double meaning playing on the homonyms (cf. W. L. Holladay, Jeremiah [Hermeneia], 2:302).
[43:12] 15 tn Heb “in peace/wholeness/well-being/safety [shalom].”
[43:13] 16 sn It is generally agreed that the temple of the sun was located in Heliopolis, which is elsewhere referred to as On (cf. Gen 41:45). It was the center for the worship of Amon-Re, the Egyptian sun god, and was famous for its obelisks (conical shaped pillars) dedicated to that god. It was located about 6 miles (10 km) northeast of modern-day Cairo.
[46:13] 17 tn Heb “The word which the
[46:13] sn Though there is much debate in the commentaries regarding the dating and reference of this prophecy, it most likely refers to a time shortly after 604
[46:14] 18 tn Heb “Declare in Egypt and announce in Migdol and announce in Noph [= Memphis] and in Tahpanhes.” The sentence has been restructured to reflect the fact that the first command is a general one, followed by announcements in specific (representative?) cities.
[46:14] sn For the location of the cities of Migdol, Memphis, and Tahpanhes see the note on Jer 44:1. These were all cities in Lower or northern Egypt that would have been the first affected by an invasion.
[46:14] 19 tn Heb “For the sword devours those who surround you.” The “sword” is again figurative of destructive forces. Here it is a reference to the forces of Nebuchadnezzar which have already destroyed the Egyptian forces at Carchemish and have made victorious forays into the Philistine plain.
[46:15] 20 tn The word translated “soldiers” (אַבִּירִים, ’abbirim) is not the Hebrew word that has been used of soldiers elsewhere in these oracles (גִּבּוֹרִים, gibborim). It is an adjective used as a noun that can apply to animals, i.e., of a bull (Ps 50:13) or a stallion (Judg 5:22). Moreover, the form is masculine plural and the verbs are singular. Hence, many modern commentaries and English versions follow the redivision of the first line presupposed by the Greek version, “Apis has fled” (נָס חַף, nas khaf) and see this as a reference to the bull god of Memphis. However, the noun is used of soldiers in Lam 1:15 and the plural could be the distributive plural, i.e., each and every one (cf. GKC 464 §145.l and compare usage in Gen 27:29).
[46:15] 21 tn The Hebrew word used here only occurs here (in the Niphal) and in Prov 28:3 (in the Qal) where it refers to a rain that beats down grain. That idea would fit nicely with the idea of the soldiers being beaten down, or defeated. It is possible that the rarity of this verb (versus the common verb נוּס, nus, “flee”) and the ready identification of Apis with the bull calf (אַבִּיר, ’abbir) has led to the reading of the Greek text (so C. von Orelli, Jeremiah, 327). The verbs in this verse and the following are in the perfect tense but should be understood as prophetic perfects since the text is dealing with what will happen when Nebuchadnezzar comes into Egypt. The text of vv. 18-24 shows a greater mixture with some perfects and some imperfects, sometimes even within the same verse (e.g., v. 22).
[46:15] 22 tn Heb “the
[46:16] 23 tn Heb “he multiplied the one stumbling.” For the first person reference see the preceding translator’s note.
[46:16] 24 tc The words “in their hurry to flee” are not in the text but appear to be necessary to clarify the point that the stumbling and falling here is not the same as that in vv. 6, 12 where they occur in the context of defeat and destruction. Reference here appears to be to the mercenary soldiers who in their hurried flight to escape stumble over one another and fall. This is fairly clear from the literal translation “he multiplies the stumbling one. Also [= and] a man falls against a man and they say [probably = “saying”; an epexegetical use of the vav (ו) consecutive (IBHS 551 §33.2.2a, and see Exod 2:10 as a parallel)] ‘Get up! Let’s go…’” A reference to the flight of the mercenaries is also seen in v. 21. Many of the modern commentaries and a few of the modern English versions follow the Greek text and read vv. 15a-16 very differently. The Greek reads “Why has Apis fled from you? Your choice calf [i.e., Apis] has not remained. For the Lord has paralyzed him. And your multitudes have fainted and fallen; and each one said to his neighbor…” (reading רֻבְּךָ כָּשַׁל גַּם־נָפַל וַיֹּאמְרוּ אִישׁ אֶל־רֵעֵהוּ instead of כּוֹשֵׁל הִרְבָּה גַּם־נָפַל אִישׁ אֶל־רֵעֵהוּ). One would expect אִישׁ אֶל־רֵעֵהוּ (’ish ’el-re’ehu) to go with וַיֹּאמְרוּ (vayyo’mÿru) because it is idiomatic in this expression (cf., e.g., Gen 11:3; Judg 6:29). However, אִישׁ אֶל־רֵעֵהוּ (’ish ’el-re’ehu) is also found with singular verbs as here in Exod 22:9; 33:11; 1 Sam 10:11. There is no doubt that the Hebrew text is the more difficult and thus probably original. The reading of the Greek version is not supported by any other text or version and looks like an attempt to smooth out a somewhat awkward Hebrew original.
[46:16] 25 tn Heb “to our native lands from before the sword of the oppressor.” The compound preposition “from before” is regularly used in a causal sense (see BDB 818 s.v. פָּנֶה 6.a, b, c). The “sword” is again interpreted as a figure for the destructive power of an enemy army.
[46:17] 26 tn Heb “is a noise.” The addition of “just a big” is contextually motivated and is supplied in the translation to suggest the idea of sarcasm. The reference is probably to his boast in v. 8.
[46:17] 27 tn Heb “he has let the appointed time pass him by.” It is unclear what is meant by the reference to “appointed time” other than the fact that Pharaoh has missed his opportunity to do what he claimed to be able to do. The Greek text is again different here. It reads “Call the name of Pharaoh Necho king of Egypt Saon esbeie moed,” reading קִרְאוּ שֵׁם (qir’u shem) for קָרְאוּ שָׁם (qor’u) and transliterating the last line.
[46:18] 28 tn Heb “Yahweh of armies.” For the significance of this title see the note at 2:19.
[46:18] 29 tn Heb “As I live, oracle of the King, whose….” The indirect quote has been chosen to create a smoother English sentence and avoid embedding a quote within a quote.
[46:18] 30 tn Heb “Like Tabor among the mountains and like Carmel by the sea he will come.” The addition of “conqueror” and “imposing” are implicit from the context and from the metaphor. They have been supplied in the translation to give the reader some idea of the meaning of the verse.
[46:18] sn Most of the commentaries point out that neither Tabor nor Carmel are all that tall in terms of sheer height. Mount Tabor, on the east end of the Jezreel Valley, is only about 1800 feet (540 m) tall. Mount Carmel, on the Mediterranean Coast, is only about 1700 feet (510 m) at its highest. However, all the commentators point out that the idea of imposing height and majesty are due to the fact that they are rugged mountains that stand out dominantly over their surroundings. The point of the simile is that Nebuchadnezzar and his army will stand out in power and might over all the surrounding kings and their armies.
[46:19] 31 tn Heb “inhabitants of daughter Egypt.” Like the phrase “daughter Zion,” “daughter Egypt” is a poetic personification of the land, here perhaps to stress the idea of defenselessness.
[46:19] 32 tn For the verb here see HALOT 675 s.v. II נָצָה Nif and compare the usage in Jer 4:7; 9:11 and 2 Kgs 19:25. BDB derives the verb from יָצַת (so BDB 428 s.v. יָצַת Niph meaning “kindle, burn”) but still give it the meaning “desolate” here and in 2:15 and 9:11.
[46:20] 33 tn Heb “Egypt is a beautiful heifer. A gadfly from the north will come against her.”
The metaphors have been turned into similes for the sake of clarity. The exact meaning of the word translated “stinging fly” is uncertain due to the fact that it occurs nowhere else in Hebrew literature. For a discussion of the meaning of the word which probably refers to the “gadfly,” which bites and annoys livestock, see W. L. Holladay, Jeremiah (Hermeneia), 2:331, who also suggests, probably correctly, that the word is a collective referring to swarms of such insects (cf. the singular אַרְבֶּה [’arbeh] in v. 23 which always refers to swarms of locusts). The translation presupposes the emendation of the second בָּא (ba’) to בָּהּ (bah) with a number of Hebrew
[46:21] 34 tn Heb “her hirelings in her midst.”
[46:21] 35 tn The word “pampered” is not in the text. It is supplied in the translation to explain the probable meaning of the simile. The mercenaries were well cared for like stall-fed calves, but in the face of the danger they will prove no help because they will turn and run away without standing their ground. Some see the point of the simile to be that they too are fattened for slaughter. However, the next two lines do not fit that interpretation too well.
[46:21] 36 tn The temporal use of the particle כִּי (ki; BDB 472 s.v. כִּי 2.a) seems more appropriate to the context than the causal use.
[46:22] 37 tn Or “Egypt will rustle away like a snake”; Heb “her sound goes like the snake,” or “her sound [is] like the snake [when] it goes.” The meaning of the simile is debated. Some see a reference to the impotent hiss of a fleeing serpent (F. B. Huey, Jeremiah, Lamentations [NAC], 382), others the sound of a serpent stealthily crawling away when it is disturbed (H. Freedman, Jeremiah [SoBB], 297-98). The translation follows the former interpretation because of the irony involved.
[46:22] sn Several commentators point out the irony of the snake slithering away (or hissing away) in retreat. The coiled serpent was a part of the royal insignia, signifying its readiness to strike. Pharaoh had boasted of great things (v. 8) but was just a big noise (v. 17); now all he could do was hiss as he beat his retreat (v. 22).
[46:23] 38 tn Heb “Oracle of the
[46:23] 39 tn The precise meaning of this verse is uncertain. The Hebrew text reads: “They [those who enter in great force] will cut down her forest, oracle of the
[46:24] 40 tn Heb “Daughter Egypt.” See the translator’s note on v. 19.
[46:25] 41 tn Heb “Yahweh of armies, the God of Israel.” For the significance of this title see the note at 2:19.
[46:25] 42 tn Heb “Amon of No.”
[46:25] sn The Egyptian city called No (נֹא, no’) in Hebrew was Thebes. It is located about 400 miles (666 km) south of modern-day Cairo. It was the capital of Upper or southern Egypt and the center for the worship of the God Amon who became the state god of Egypt. Thebes is perhaps best known today for the magnificent temples at Karnak and Luxor on the east bank of the Nile.
[46:25] 43 tc Heb “Behold I will punish Amon of No and Pharaoh and Egypt and its gods and its kings and Pharaoh and all who trust in him.” There appears to be a copyist slip involving a double writing of וְעַל־פַּרְעֹה (vÿ’al-par’oh). The present translation has followed the suggestion of BHS and deleted the first one since the second is necessary for the syntactical connection, “Pharaoh and all who trust in him.”
[46:26] 44 tn Heb “Oracle of the
[29:1] 45 tn January 7, 587
[29:2] 46 tn Heb “set your face against.”
[29:3] 47 tn Or “I challenge you.” The phrase “I am against you” may be a formula for challenging someone to combat or a duel. See D. I. Block, Ezekiel (NICOT), 1:201-2, and P. Humbert, “Die Herausforderungsformel ‘h!nn#n' ?l?K>,’” ZAW 45 (1933): 101-8.
[29:3] 48 tn Heb “jackals,” but many medieval Hebrew
[29:3] 49 sn In Egyptian theology Pharaoh owned and controlled the Nile. See J. D. Currid, Ancient Egypt and the Old Testament, 240-44.
[29:5] 50 tc Some Hebrew
[29:6] 51 sn Compare Isa 36:6.
[29:7] 52 tn The Hebrew consonantal text (Kethib) has “by your hand,” but the marginal reading (Qere) has simply “by the hand.” The LXX reads “with their hand.”
[29:7] 53 tn Or perhaps “dislocated.”
[29:7] 54 tn Heb “you caused to stand for them all their hips.” An emendation which switches two letters but is supported by the LXX yields the reading “you caused all their hips to shake.” See L. C. Allen, Ezekiel (WBC), 2:103. In 2 Kgs 18:21 and Isa 36:6 trusting in the Pharaoh is compared to leaning on a staff. The oracle may reflect Hophra’s attempt to aid Jerusalem (Jer 37:5-8).
[29:8] 55 tn Heb “I will cut off from you.”
[29:10] 56 tn Or “I challenge you.” The phrase “I am against you” may be a formula for challenging someone to combat or a duel. See D. I. Block, Ezekiel (NICOT), 1:201-2, and P. Humbert, “Die Herausforderungsformel ‘h!nn#n' ?l?K>,’” ZAW 45 (1933): 101-8.
[29:10] 57 sn This may refer to a site in the Egyptian Delta which served as a refuge for Jews (Jer 44:1; 46:14).
[29:10] 58 sn Syene is known today as Aswan.
[29:13] 59 sn In Ezek 4:4-8 it was said that the house of Judah would suffer forty years.
[29:14] 60 tc Thus the Masoretic Text. The LXX, Syriac, and Vulgate translate as though the Hebrew read “cause to inhabit.”
[29:16] 61 tn Heb “reminding of iniquity when they turned after them.”
[29:17] 62 sn April 26, 571
[29:18] 63 tn Heb “Nebuchadrezzar” is a variant and more correct spelling of Nebuchadnezzar, as the Babylonian name Nabu-kudurri-usur has an “r” rather than an “n” (so also in v. 19).
[29:18] 64 sn Nebuchadnezzar besieged Tyre from 585 to 571
[29:18] map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.
[29:20] 65 tn Heb “for which he worked,” referring to the assault on Tyre (v. 18).
[29:21] 66 tn Heb “I will cause a horn to sprout for the house of Israel.” The horn is used as a figure for military power in the OT (Ps 92:10). A similar expression is made about the Davidic dynasty in Ps 132:17.
[29:21] 67 tn Heb “I will grant you an open mouth.”
[30:2] 68 tn Heb “Alas for the day.”
[30:3] 69 tn Heb “a day of clouds.” The expression occurs also in Joel 2:2 and Zeph 1:15; it recalls the appearance of God at Mount Sinai (Exod 19:9, 16, 18).
[30:3] 70 tn Heb “a time.” The words “of judgment” have been added in the translation for clarification (see the following verses).
[30:5] 71 tn The same expression appears in Exod 12:38; Jer 25:20; 50:37; Neh 13:3. It may refer to foreign mercenaries serving in the armies of the nations listed here.
[30:5] 73 tn The expression “sons of the covenant land” possibly refers to Jews living in Egypt (Jer 44).
[30:6] 75 sn Syene is known as Aswan today.
[30:8] 76 tn Heb “all who aid her are broken.”
[30:9] 77 tn Heb “in the day of Egypt.” The word “doom” has been added in the translation to clarify the nature of this day.
[30:10] 78 tn Heb “Nebuchadrezzar” is a variant and more correct spelling of Nebuchadnezzar, as the Babylonian name Nabu-kudurri-usur has an “r” rather than an “n.”
[30:11] 79 tn The Babylonians were known for their cruelty (2 Kgs 25:7).
[30:12] 80 tn Heb “and I will sell the land into the hand of.”
[30:13] 81 tn Heb “I will put fear in the land of Egypt.”
[30:15] 82 tn Heb “Sin” (so KJV, NASB), a city commonly identified with Pelusium, a fortress on Egypt’s northeastern frontier.
[30:16] 84 tc The LXX reads “Syene,” which is Aswan in the south. The MT reads Sin, which has already been mentioned in v. 15.
[30:17] 85 sn On and Pi-beseth are generally identified with the Egyptian cities of Heliopolis and Bubastis.
[30:17] 86 tn Heb “they will go.” The pronoun and verb are feminine plural, indicating that the cities just mentioned are the antecedent of the pronoun and the subject of the verb. The translation makes this clear by stating the subject as “the cities.”
[30:18] 87 sn In Zeph 1:15 darkness is associated with the day of the
[30:20] 88 tn April 29, 587
[30:21] 89 sn The expression “breaking the arm” indicates the removal of power (Ps 10:15; 37:17; Job 38:15; Jer 48:25).
[30:21] 90 sn This may refer to the event recorded in Jer 37:5.
[30:22] 91 tn The word h!nn@h indicates becoming aware of something and has been translated here as a verb.
[30:22] 92 tn Or “I challenge you.” The phrase “I am against you” may be a formula for challenging someone to combat or a duel. See D. I. Block, Ezekiel (NICOT), 1:201-2, and P. Humbert, “Die Herausforderungsformel ‘h!nn#n' ?l?K>,’” ZAW 45 (1933): 101-8.
[30:24] 93 tn Heb “him”; the referent has been specified in the translation for clarity.
[32:1] 94 sn This would be March 3, 585
[32:2] 95 tn The lion was a figure of royalty (Ezek 19:1-9).
[32:2] 96 tc The Hebrew reads “their streams”; the LXX reads “your streams.”
[32:3] 97 tn The expression “throw my net” is common in Ezekiel (12:13; 17:20; 19:8).
[32:4] 101 tn Heb “the beasts of the field,” referring to wild as opposed to domesticated animals.
[32:5] 102 tc The Hebrew text is difficult here, apparently meaning “your height.” Following Symmachus and the Syriac, it is preferable to emend the text to read “your maggots.” See D. I. Block, Ezekiel (NICOT), 2:203.
[32:7] 104 tn Heb “will not shine its light.” For similar features of cosmic eschatology, see Joel 2:10; 4:15; Amos 5:18-20; Zeph 1:5.
[32:9] 105 tn Heb “I will provoke the heart of.”
[32:11] 106 sn The king of Babylon referred to here was Nebuchadnezzar (Ezek 21:19).
[32:11] 107 tn Heb “approach.”
[32:13] 109 tn Heb “them,” that is, the waters mentioned in the previous line. The translation clarifies the referent.
[32:14] 110 tn Heb “sink,” that is, to settle and become clear, not muddied.
[32:17] 111 tn March 17, 585
[32:18] 112 tn The Hebrew verb is used as a response to death (Jer 9:17-19; Amos 5:16).
[32:18] 113 sn Through this prophetic lament given by God himself, the prophet activates the judgment described therein. See D. I. Block, Ezekiel (NICOT), 2:217, and L. C. Allen, Ezekiel (WBC), 2:136-37.
[32:18] 114 tn Heb “Bring him down, her and the daughters of the powerful nations, to the earth below.” The verb “bring down” appears in the Hebrew text only once. Because the verb takes several objects here, the repetition of the verb in the translation improves the English style.
[32:18] 115 tn This apparently refers to personified Egypt.
[32:19] 116 tc The LXX places this verse after v. 21.
[32:19] tn The words “say to them” are added in the translation for clarity to indicate the shift in addressee from the prophet to Egypt.
[32:19] 117 tn Heb “pleasantness.”
[32:22] 118 tn Heb “around him his graves.” The masculine pronominal suffixes are problematic; the expression is best emended to correspond to the phrase “around her grave” in v. 23. See D. I. Block, Ezekiel (NICOT), 2:219.
[32:22] 119 tn Heb “all of them slain, the ones felled by the sword.” See as well vv. 23-24.
[32:23] 121 tn The only other occurrence of the phrase “remote slopes of the pit” is in Isa 14:15.
[32:25] 122 tn Heb “around him her graves,” but the expression is best emended to read “around her grave” (see vv. 23-24).
[32:26] 123 tn Heb “around him her graves,” but the expression is best emended to read “around her grave” (see vv. 23-24).
[32:27] 124 tc Heb “of the uncircumcised.” The LXX reads, probably correctly, “from of old” rather than “of the uncircumcised.” The phrases are very similar in spelling. The warriors of Meshech-Tubal are described as uncircumcised, so it would be odd for them to not be buried with the uncircumcised. Verse 28 specifically says that they would lie with the uncircumcised.
[32:27] 125 tn Heb “and their iniquities were over their bones.” The meaning of this statement is unclear; in light of the parallelism (see “swords”) it is preferable to emend “their iniquities” to “their swords.” See L. C. Allen, Ezekiel (WBC), 2:135.
